From the Altar Guild: The Symbolism of the Cope in the Advent Blue Set Week III
December 17, 2012 Comments Off on From the Altar Guild: The Symbolism of the Cope in the Advent Blue Set Week III
So now it’s the third Sunday of Advent the Sunday called Gaudete (Rejoice), as the Lord’s arrival is near. The Church wears rose-colored vestments as a sign of the joy we feel anticipating the birth of the Savior which is to come very soon. At St Luke’s, we wear what we have of a rose set (a chasuble, pulpit fall, burse, veil and our priests wear rose stoles). We also have rose-colored flowers today in the sanctuary.
In our exploration of the symbols on our Advent cope, we are up to the T for St Thomas whose feast day is December 21st and the sun for the remembrance of the Dayspring on December 22nd. .
December 21 – St. Thomas the Apostle – O THOMAS DIDIME
O Thomas Didymus, through Christ who suffered you to touch him, we entreat, you by your prayers for us on high, to aid us in our miseries, lest we be doomed with the lost when the judge appears.
December 21st is the traditional day of the martyrdom of the apostle. Sacred tradition says that Thomas was martyred in Mylapore, India having a spear thrust through him. The Mar Thoma Church of India is the legacy of the ministry of St Thomas. There is a Mar Thoma congregation in New York who used to meet on Sundays afternoon in the undercroft of Church of the Intercession uptown. I was there once as part of a Churches of New York Architecture Tour just after the Mar Toma congregation finished worship and, boy, could they could teach St Luke’s something about the use of incense. It was so smoky and they had finished the service almost 30 minutes before I was there and the undercroft certainly had an aura of sanctity.
I always find it a bit jarring to be thinking of Thomas, who has such a large a role in the Easter narratives, so close to Christmas. I don’t ever remember anyone named Thomas in any of the Christmas stories I have ever read. You know that the doubting Thomas story is the Gospel for the Sunday after Easter every year. Then again, the Thomas story is focused so much on the physicality of the Risen Jesus, when Jesus invites Thomas to reach in and feel his wounds, that it makes such perfect sense, as we get ready to celebrate the mystery of the Word-made-flesh remembering Thomas’ shining hour. Thomas is our reminder that the babe in Bethlehem grows up to be the Risen Jesus in the upper room who is my Lord and my God for us all.
December 22 – O ORIENS
O Dayspring, brightness of light everlasting and sun of righteousness: come and enlighten him who sits in darkness, and the shadow of death.
Dayspring is not a word that we use in everyday speech. I had to look up exactly what dayspring means. It is the time before the dawn when the horizon can be seen and perhaps the outline of some objects. In the liturgical life of the Church, it is the hour of Prime, the first prayers of the day. It is very early in the day and it can be a magical time when the light overtakes the darkness, the rising sun is anticipated well before it is actually seen or the heat of its rays are felt. It is a time of great possibilities, the day has just begun and anything is possible. This brings to my mind the passages from the Gospels that tell of the first Easter Day “after the Sabbath, as the first day of the week was dawning” when the women went to the tomb of Jesus. So, once again, so close to Christmas I have Easter on my mind. I always think of Christmas as the miracle in the middle of the night while Easter is the miracle of the dawn.
Last week I told you one of the secrets of the sacristy that we have a purple low mass set for Advent. I remember many years ago the designer and creator of the set, Graham French, telling me that the set was meant for both Advent and Lent since it was purple with silver trim and so was a penitential set since it had no gold.
Next week we will hear about the last two symbols of the Advent cope.